An (African) American Family History, 1780 - 1995

Trace Your Roots

White Slaves and Indians in the Family: One Man's Fascinating Discovery 

Faison-Hill Slave Burial Grounds

Dedication ] Table of Contents ]

Acknowledgements ] Foreword ] Prologue ] Opening Poem: The Greatest Human Right ] [ Introduction, Part 1 ] Introduction, Part 2 ] Introduction, Part 3 ] Introduction, Part 4 ]

 

Where Am I From?

s I began searching the roots of my African American family tree, I expected to find enslaved Africans from the west coast of Africa , south of the Saharan border. They were brought here by way of the Middle Passage and forced into a lifetime of slavery on plantations in the Old South. The end. At least, that is what we were taught in school. Alex Haley’s Roots told a similar story of his African ancestor, Kunta Kinte, a Muslim youth who was kidnapped from his native homeland in Gambia while searching for a log to build a drum. Shortly after surviving the horror of the Middle Passage and arriving to these shores, young Kunta was sold into slavery to the highest bidder, a Mr. Reynolds of Spotsylvania , Virginia . I, too, had always hoped to find my family’s Kunta Kinte. Like so many other people of African descent, I was never satisfied with merely knowing that my ancestors came from somewhere in West Africa prior to being enslaved in this country. I wanted to know as many of the details as possible, like from where in West Africa they came and more importantly, which tribe or ethnic group. By knowing the answers to these questions, I felt that then and only then could I honestly claim to know my roots. I could in turn give a more definitive answer whenever people were to ask me where I am from. Because of my physical features, people have always asked me this question in one way or another, but they usually want to know which country I come from, not which state. Although I have had no problem answering this question, some people have had problems accepting my answer. Instead, my answer only brought about more questions, which always added to the air of mystery surrounding my ethnic origins. As the questions grew, they eventually sparked a flicker of curiosity in me that grew into a burning flame. Where am I from?

 

 

Figure 1 - My Parents 

I was born in Washington, D. C. in 1965, a Freedman’s (Hospital) baby, and one of the first of my generation to be born “up North.” My parents are from North Carolina , as were their parents, and their parents’ parents before them, generations back into the dark annals of American history. This makes me American, right? You would think so, yet some people find it hard to believe, all because of what they describe as my strong African features. “What part of Africa do you come from?” so many people have asked me. Others have absolutely insisted, “There is no way that you can be American!” “You are Nigerian, aren’t you?” or, “African” or “Zingy?” [1] While traveling abroad, I have had to pull out my U. S. passport on more than one occasion just to prove to others that “I, too, sing America .” One time, however, someone had the audacity to ask me how I had managed to obtain my “recent” American citizenship so that he, too, might apply as I had done. He just could not imagine for one minute that I was actually “made in America ,” all because of my looks. In his eyes I was simply African, no doubt about it. So to him, the only way that I could be American would be by having recently immigrated to this country.

These assumptions have been made within the African American community as well. If only I had a dollar for every time another person of African American descent has asked me where in Africa I am from. Over the years, I have heard polite and sometimes not so polite whispers, “Is he African?” Someone once even told me, “You look like you just got off of the boat my brother,” which I would like to think was a backhanded compliment. What is so remarkable concerning these comments is that they have even been made by my own family members. All of my siblings look like your average African Americans, from the darkest to the lightest of them. I am not so different from many of them with regards to color, but my features set me apart right away. Some years ago, for example,  I was paying a visit to one of my sisters who lived in Washington , D.C. I did not own a car at the time so I had to use public transportation then walk a few blocks to her house. That day my sister was sitting on her porch as I walked up from a distance. After I had arrived and greeted her, she jokingly commented to me, “I was just thinking to myself as you were walking up, ‘Who is this African man walking up to my house? I do not know any African men.’ Then as you got closer I realized, ‘Oh it’s my brother.’”

My wife also got a firsthand opportunity to witness for herself some of what I experience on a regular basis. Once when I was driving her to work, I ended up in a small clash of words with another driver for failing to signal my intent to turn. The driver of the other vehicle was a young African American woman with a young, African American male on the passenger’s side. After our brief tête-à-tête, the young woman got back into her car and angrily yelled over to me, “Go back to Africa!” to which I quickly replied, “But I’m not from Africa , I’m from D. C.” The sudden look of shock, confusion then embarrassment that came over her face as she drove off—with her mouth gaping wide open—was a true Kodak moment indeed. Over time though, I became well acquainted with that same look of surprise after having encountered it from so many people, people who automatically assumed that I was straight “Out of Africa.” So now when asked about where in Africa I come from, I sometimes like to jokingly reply, “The northwest DC side,” just to see people’s reaction.

Not everyone who has inquired into my ethnic origins has placed me in Africa one hundred percent of the time. Some people for one reason or another have asked if I was Jamaican or even Geechee. Still others have placed me much further East due to what they describe as my Asian or “Oriental” features. Being told that I look African is quite understandable and easy enough for me to accept, but being told that I look Asian came as quite an unexpected surprise, which caught me completely off guard. In fact, it did not make much sense to me at first. I remember thinking, “Neither of my parents is Asian. How could I possibly look Asian?” I guess I should have known long ago, back when I first met the little Black Chinaman.



[1] Zingy – (pronounced zinjee) Persian-Arabic term referring to Africans from the East Africa region; i.e., Negro or “black African.”

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